{"id":47,"date":"2014-10-20T18:30:29","date_gmt":"2014-10-20T18:30:29","guid":{"rendered":"\/?p=47"},"modified":"2014-10-24T09:46:32","modified_gmt":"2014-10-24T09:46:32","slug":"armeniens-et-turcs-faisons-un-reve-ensemble","status":"publish","type":"post","link":"https:\/\/www.acort.org\/?p=47","title":{"rendered":"Arm\u00e9niens et Turcs : Faisons un r\u00eave ensemble"},"content":{"rendered":"<p><strong>Nous, signataires de ce texte, faisons le r\u00eave commun qu\u2019une \u00e8re de paix entre Arm\u00e9niens et Turcs s\u2019ouvre dans le respect de l\u2019histoire et de chacun des peuples.<\/strong><\/p>\n<p><strong>Bu metni imzalayan bizlerin ortak r\u00fcyas\u0131 Ermeniler ve T\u00fcrkiyeliler aras\u0131nda, her iki halka ve tarihlerine sayg\u0131 \u00e7er\u00e7evesinde, bir bar\u0131\u015f d\u00f6neminin ba\u015flamas\u0131d\u0131r&#8230;<\/strong><\/p>\n<p><!--more-->Bien trop longtemps, la culture politique de la R\u00e9publique de Turquie a voulu prot\u00e9ger un crime fondateur en barrant l&rsquo;acc\u00e8s au pass\u00e9, emp\u00eachant par l\u00e0 m\u00eame un Etat de droit durable de se construire. Mais personne n\u2019a en son pouvoir d\u2019effacer l\u2019\u00e9v\u00e8nement monstrueux qui a eu lieu en 1915, ni ses cons\u00e9quences. Depuis une dizaine d\u2019ann\u00e9es, \u00e9mergent de forts engagements humains dans bien des domaines : la recherche acad\u00e9mique, les manifestations culturelles, les restaurations de monuments, la recherche personnelle des origines, les rassemblements de comm\u00e9moration dans l\u2019espace public. Un travail de m\u00e9moire s\u00e9rieux, sinc\u00e8re et constant est possible, afin de r\u00e9parer une partie de ce qui a \u00e9t\u00e9 d\u00e9truit, aider ceux qui ont subi un tort immense, leur reconna\u00eetre un droit particulier. Les fils de la m\u00e9moire et de la vie ont commenc\u00e9 \u00e0 se renouer. Notre volont\u00e9 prolonge ces initiatives et suppose que l\u2019Etat turc non seulement ne les g\u00eane pas, mais y prenne sa part.<\/p>\n<p>Cent ans apr\u00e8s, les Arm\u00e9niens de la diaspora sont irrit\u00e9s d\u2019\u00eatre contraints \u00e0 r\u00e9p\u00e9ter un d\u00e9bat factice sur l\u2019Histoire. Ils sont tenaill\u00e9s par l\u2019envie de voir les terres de leurs origines, de les montrer \u00e0 leurs enfants. La Turquie d\u2019aujourd\u2019hui ne les en emp\u00eache pas. Mais seule une parole de v\u00e9rit\u00e9 des autorit\u00e9s de l\u2019Etat les aidera \u00e0 panser les plaies de leur m\u00e9moire. Seule une parole forte d\u2019invitation leur permettra de cr\u00e9er de nouveaux liens avec les villes et les villages dont ils ne peuvent entendre les noms sans \u00eatre boulevers\u00e9s. Et \u00ab l\u2019eau creusera de nouveau son sillon \u00bb, comme le disait Hrant Dink<\/p>\n<p>Nous faisons donc un r\u00eave, ensemble. La m\u00e9moire de la Turquie, \u00e0 travers ses r\u00e9cits et ses lieux, honore les morts arm\u00e9niens en admettant qu\u2019ils ont \u00e9t\u00e9 victimes d\u2019un g\u00e9nocide, et en d\u00e9signant les hommes et les id\u00e9es qui en ont \u00e9t\u00e9 la cause. Ses livres d\u2019histoire et ses noms de rue louent les Justes qui ont sauv\u00e9 des Arm\u00e9niens plut\u00f4t que les dirigeants et les ex\u00e9cutants de leur annihilation. Elle rend \u00e0 l\u2019Eglise et aux fondations arm\u00e9niennes les monuments dont celles-ci \u00e9taient propri\u00e9taires. Les Turcs et les Arm\u00e9niens s\u2019enorgueillissent de ce patrimoine commun.<\/p>\n<p>Dans notre r\u00eave il y a aussi une citoyennet\u00e9 pleine et enti\u00e8re dans la r\u00e9publique la\u00efque de Turquie : les non-musulmans peuvent acc\u00e9der aux fonctions publiques, les proc\u00e8s de leurs assassins vont jusqu\u2019au bout, les discours de haine sont bannis par la loi. Enfin, Arm\u00e9niens et Turcs ont trouv\u00e9 les moyens, chacun \u00e0 leur fa\u00e7on, d\u2019accueillir les Arm\u00e9niens musulmans qui veulent vivre ces deux identit\u00e9s.<\/p>\n<p>Nous faisons le r\u00eave ensemble que ce sillon coulera jusque dans la jeune Arm\u00e9nie ind\u00e9pendante, qui abrite aujourd\u2019hui une grande part de la vie arm\u00e9nienne. Plut\u00f4t que de l\u2019\u00e9trangler par un blocus, le gouvernement turc entend les demandes venues de sa r\u00e9gion limitrophe, ouvre sa fronti\u00e8re, aide au d\u00e9senclavement de cette Arm\u00e9nie. Il accorde aux Arm\u00e9niens un acc\u00e8s privil\u00e9gi\u00e9 \u00e0 un de ses ports de la Mer noire, proche de l\u2019Arm\u00e9nie, Trabzon ou Samsun. Et \u00e0 un autre port en Cilicie, sur la M\u00e9diterran\u00e9e, Mersin ou Ayas, qui, au-del\u00e0 de facilit\u00e9s \u00e9conomiques, devient un foyer de rayonnement du patrimoine m\u00e9di\u00e9val et d\u2019une nouvelle vie multiculturelle.<\/p>\n<p>Enfin pour symboliser cette nouvelle \u00e8re, nous faisons le r\u00eave que les deux pays partagent la montagne de l\u2019Ararat spirituellement. Le mont Ararat se transforme en grand parc naturel, inscrit au patrimoine mondial de l\u2019Humanit\u00e9 par l\u2019UNESCO, et ouvert comme une sorte de zone franche que Turcs et Arm\u00e9niens mettent ensemble en valeur. Ce lieu des origines de l\u2019Humanit\u00e9 devient un phare de la paix.<\/p>\n<p>Pour commencer \u00e0 r\u00e9aliser ce r\u00eave commun, les signataires de ce texte s\u2019engagent \u00e0 aider les Arm\u00e9niens de par le monde qui souhaitent se recueillir sur les chemins de l\u2019exode. D\u00e8s 2015, ils iront ensemble sur les terres de leurs a\u00efeux pour retrouver leur m\u00e9moire et les traces de leur histoire.<\/p>\n<p><a href=\"http:\/\/ourcommondream.org\/nous-faisons-un-reve-ensemble\/\">\u00a0http:\/\/ourcommondream.org\/nous-faisons-un-reve-ensemble\/<\/a><\/p>\n<p><strong>Bu metni imzalayan bizlerin ortak r\u00fcyas\u0131 Ermeniler ve T\u00fcrkiyeliler aras\u0131nda, her iki halka ve tarihlerine sayg\u0131 \u00e7er\u00e7evesinde, bir bar\u0131\u015f d\u00f6neminin ba\u015flamas\u0131d\u0131r&#8230;<\/strong><\/p>\n<p>T\u00fcrkiye Cumhuriyeti siyasal k\u00fclt\u00fcr\u00fcyle \u00e7ok uzun bir s\u00fcre, kurucu bir su\u00e7u koruma alt\u0131nda tutmak i\u00e7in ge\u00e7mi\u015fe ula\u015fman\u0131n \u00f6n\u00fcn\u00fc t\u0131kad\u0131 ve kal\u0131c\u0131 bir hukuk devleti kurulmas\u0131na engel oldu. Ancak 1915\u2019de vuku bulan korkun\u00e7 olay\u0131 ve sonu\u00e7lar\u0131n\u0131 silmeye kimsenin g\u00fcc\u00fc yetmez. Son 10 y\u0131l bu konuda pek \u00e7ok alanda yol al\u0131nmas\u0131na tan\u0131kl\u0131k yapt\u0131. Akademik ara\u015ft\u0131rmalar, k\u00fclt\u00fcrel etkinlikler, an\u0131tlar\u0131n restorasyonu, bireylerin k\u00f6klerini aramas\u0131, kamusal alanda anma toplant\u0131lar\u0131 d\u00fczenlenmesi gibi \u00f6nemli ad\u0131mlar birbirini takip ediyor. Y\u0131k\u0131lm\u0131\u015f olanlar\u0131n bir k\u0131sm\u0131n\u0131 tamir etmek, \u00e7ok b\u00fcy\u00fck bir ma\u011fduriyet ya\u015fam\u0131\u015f olanlara yard\u0131m etmek, onlara \u00f6zel bir hak tan\u0131mak amac\u0131yla ciddi, samimi ve s\u00fcrekli bir bellek \u00e7al\u0131\u015fmas\u0131 yapmak art\u0131k m\u00fcmk\u00fcn. Ya\u015fam\u0131n ve belle\u011fin izleri birbirleriyle kesi\u015fmeye ba\u015flad\u0131. Giri\u015fimimiz bunun bir devam\u0131d\u0131r ve T\u00fcrkiye Cumhuriyeti devletinin, engellemek bir yana, bu kesi\u015fmede yerini alaca\u011f\u0131n\u0131 varsaymaktad\u0131r.<\/p>\n<p>Diaspora Ermenileri tarih konusunda y\u00fczy\u0131l sonra h\u00e2l\u00e2 sahte bir tart\u0131\u015fmaya mahkum olmaktan rahats\u0131zlar. K\u00f6klerinin yer ald\u0131\u011f\u0131 topraklar\u0131 ziyaret etmek, bunlar\u0131 \u00e7ocuklar\u0131na g\u00f6stermek arzusuyla tutu\u015fuyorlar. Bug\u00fcn\u00fcn T\u00fcrkiye\u2019si onlar\u0131 bu konuda engellemiyor. Ama devlet sorumlular\u0131n\u0131n tek bir hakikat s\u00f6z\u00fc, onlar\u0131n belleklerindeki yaralar\u0131 sarmaya yard\u0131mc\u0131 olabilir. \u0130simlerini sars\u0131lmadan duymalar\u0131 m\u00fcmk\u00fcn olmayan k\u00f6y ve kentlerle yeni ili\u015fkiler kurabilmeleri, ancak b\u00f6yle g\u00fc\u00e7l\u00fc bir davetin gelmesiyle m\u00fcmk\u00fcn olabilir. Ve Hrant Dink\u2019in dedi\u011fi gibi b\u00f6ylece \u201csu \u00e7atla\u011f\u0131n\u0131 bulur\u201d.<\/p>\n<p>Ortak r\u00fcyam\u0131z \u015f\u00f6yle: \u00d6yk\u00fcleriyle ve mek\u00e2nlar\u0131yla T\u00fcrkiye\u2019nin belle\u011fi \u00f6lm\u00fc\u015f Ermenileri, bir soyk\u0131r\u0131m\u0131n ma\u011fduru olduklar\u0131n\u0131 kabul ederek onurland\u0131r\u0131r. Buna yol a\u00e7an ki\u015fi ve fikirleri te\u015fhir eder. Tarih kitaplar\u0131 ve sokak adlar\u0131, Ermenilerin yok olmas\u0131n\u0131 y\u00f6neten ve bunu uygulayanlar\u0131n isimlerini de\u011fil, Ermenileri kurtarm\u0131\u015f olan vicdanl\u0131 ve adil insanlar\u0131 \u00f6ver. T\u00fcrkiye devleti Ermeni kilisesi ve vak\u0131flar\u0131na, sahip olduklar\u0131 an\u0131tlar\u0131 iade eder. T\u00fcrkiyeliler ve Ermeniler bu ortak k\u00fclt\u00fcrel varl\u0131ktan k\u0131van\u00e7 duyarlar.<\/p>\n<p>R\u00fcyam\u0131zda laik T\u00fcrkiye Cumhuriyetinde eksiksiz ve tam bir yurtta\u015fl\u0131k da var. M\u00fcsl\u00fcman olmayanlar kamu g\u00f6revlerinde yer al\u0131yor, onlar\u0131 katledenlerin yarg\u0131lanmalar\u0131 eksiksiz y\u00fcr\u00fct\u00fcl\u00fcyor, yasalar nefret s\u00f6ylemini su\u00e7 ilan ediyor. Ermeniler ve T\u00fcrkiyeliler, kendi usluplar\u0131 i\u00e7inde, iki kimliklerini de ya\u015famak isteyen M\u00fcsl\u00fcman Ermenileri kucakl\u0131yor.<\/p>\n<p>R\u00fcyam\u0131zda Hrant\u2019\u0131n i\u015faret etti\u011fi su \u00e7atla\u011f\u0131n\u0131n, bug\u00fcn Ermeni d\u00fcnyas\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 bar\u0131nd\u0131ran gen\u00e7 ba\u011f\u0131ms\u0131z Ermenistan\u2019a kadar ula\u015fabilece\u011fi de bulunuyor. R\u00fcyada T\u00fcrkiye h\u00fck\u00fcmeti, onu ambargoyla bo\u011fmak yerine, s\u0131n\u0131r boyundan gelen talepleri dinleyip, s\u0131n\u0131r\u0131 a\u00e7\u0131yor, Ermenistan\u2019\u0131n izolasyonunun son bulmas\u0131na yard\u0131m ediyor. Ermenistan\u2019a Karadeniz\u2019deki limanlar\u0131ndan birine, Trabzon veya Samsun\u2019a, ayr\u0131cal\u0131kl\u0131 ula\u015f\u0131m olana\u011f\u0131 tan\u0131yor. Ve eski ad\u0131yla Kilikya\u2019da Akdeniz k\u0131y\u0131s\u0131nda Mersin veya Aya\u015f (Yumurtal\u0131k), iktisad\u00ee bir kolayl\u0131\u011f\u0131n \u00f6tesinde, orta\u00e7a\u011fdan beri varolan k\u00fclt\u00fcrel miras\u0131n parlad\u0131\u011f\u0131, yeni bir \u00e7ok k\u00fclt\u00fcrl\u00fc ya\u015fam\u0131n merkezi oluyor.<\/p>\n<p>\u0130ki \u00fclkenin A\u011fr\u0131 Da\u011f\u0131n\u0131 manen payla\u015ft\u0131\u011f\u0131 r\u00fcyas\u0131n\u0131 g\u00f6r\u00fcyoruz, yeni d\u00f6nemi de bu simgeliyor. A\u011fr\u0131 Da\u011f\u0131, UNESCO taraf\u0131ndan d\u00fcnya k\u00fclt\u00fcrel miras listesine dahil edilen b\u00fcy\u00fck bir do\u011fal parka d\u00f6n\u00fc\u015f\u00fcyor ve T\u00fcrkiyelilerle Ermenilerin birlikte de\u011fer katacaklar\u0131 bir t\u00fcr serbest b\u00f6lge oluyor. Be\u015feriyetin k\u00f6klerinin yer ald\u0131\u011f\u0131 A\u011fr\u0131 bir bar\u0131\u015f feneri oluyor.<\/p>\n<p>Bu r\u00fcyay\u0131 ger\u00e7ekle\u015ftirmeye ba\u015flamak \u00fczere, bu metni imzalayanlar, 1915\u2019in tehcir yolu \u00fczerinde anma d\u00fczenlemek isteyen d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndaki Ermenilere yard\u0131m s\u00f6z\u00fc veriyorlar. 2015\u2019de, atalar\u0131n\u0131n topraklar\u0131na, onlar\u0131n hat\u0131ras\u0131n\u0131 ve tarihsel izlerini bulmak i\u00e7in birlikte gidecekler.<\/p>\n<p><a href=\"http:\/\/ourcommondream.org\/turkce\/\">http:\/\/ourcommondream.org\/turkce\/<\/a><\/p>\n<p><strong>Samim Akg\u00f6n\u00fcl<\/strong>, Erda\u011f Aksel,\u00a0<strong>Cengiz Aktar<\/strong>, Gorune Aprikian,\u00a0<strong>Ariane Ascaride<\/strong>, Daniel Arsand,\u00a0<strong>Sibel Asna<\/strong>, Michel Atalay,\u00a0<strong>Hourig Attarian<\/strong>, Colette Aussedat,\u00a0<strong>Serge Avedikian<\/strong>, Setrak Ayd\u0131n,\u00a0<strong>Thomas Azuelos<\/strong>, Marie-Aude Baronian,\u00a0<strong>Varvara Basmadjian<\/strong>, Ali Bayramo\u011flu,\u00a0<strong>Reynald Beaufort<\/strong>,\u00a0<strong>Murat Belge<\/strong>, Hale Bolak,\u00a0<strong>Rosine Boyadjian<\/strong>, Irina Brook,\u00a0<strong>Gilles Cayatte<\/strong>, Hasan Cemal,\u00a0<strong>Fethiye \u00c7etin<\/strong>, Nora \u00c7i\u00e7ek,\u00a0<strong>Arpi \u00c7itak<\/strong>, Maryam \u00c7itak,\u00a0<strong>Tamar \u00c7itak<\/strong>, Etienne Copeaux,\u00a0<strong>Ohannes Corkarian<\/strong>, Ali Danis,<strong>Anahit Dasseux-Ter Mesropian<\/strong>, Cemil De\u011firmenci,\u00a0<strong>Hosrof Dink<\/strong>, Rakel Dink,\u00a0<strong>Ana\u00efd Donabedian<\/strong>, Patrick Donabedian,\u00a0<strong>Denis Donikian<\/strong>, Kirkor D\u00fclger,\u00a0<strong>Arakel Duman<\/strong>, Attila Durak,\u00a0<strong>Garbis Duraslan<\/strong>, Sedef Ecer,\u00a0<strong>Kirkor Elmayan<\/strong>, Garbis Evyapan,<strong>Georges Festa<\/strong>, Armand Franjulien, Bruno Freyssinet, Herv\u00e9 Georgelin,\u00a0<strong>Bur\u00e7in Ger\u00e7ek<\/strong>, Nuran Gezdirici,\u00a0<strong>Claire Giudicenti<\/strong>, Nil\u00fcfer G\u00f6le,\u00a0<strong>Robert Gu\u00e9diguian<\/strong>, Defne G\u00fcrsoy,\u00a0<strong>Zakar Hakalmaz<\/strong>, Misak Hergel,\u00a0<strong>Vartkes Hergel<\/strong>, Ahmet Insel,\u00a0<strong>Krikor Kalayciyan<\/strong>, Maksut Kalusdyan,\u00a0<strong>Jirayr Karag\u00f6z<\/strong>, Hampar Karakesis,\u00a0<strong>\u00dcmit Karda\u015f<\/strong>, Aram Kartun,\u00a0<strong>Ali Kazanc\u0131gil<\/strong>, Jacques Kebadian,\u00a0<strong>Ferhat Kentel<\/strong>, Raymond Kevorkian,<strong>Susan Kocabay Ohanian<\/strong>, Hosrof K\u00f6letavito\u011flu,\u00a0<strong>Armen Kurkjian<\/strong>, Marie-Anne Le M\u00e9tayer-Djivelekian,\u00a0<strong>G\u00e9rard Malkassian<\/strong>, Michel Marian,\u00a0<strong>Vahram Martirosyan<\/strong>, Aude Merlin,\u00a0<strong>\u00dcmit Metin<\/strong>, Zakarya Mildano\u011flu,\u00a0<strong>Eric Nazarian<\/strong>, Stephen Ohanian,\u00a0<strong>Nuber Opan<\/strong>, Bige \u00d6rer,\u00a0<strong>Arman \u00d6rg\u00fcneser<\/strong>, Garabet Orun\u00f6z,\u00a0<strong>Isabelle Ouzounian<\/strong>, Harut \u00d6zer,\u00a0<strong>Do\u011fan \u00d6zg\u00fcden<\/strong>, Aravni Pamokdjian,\u00a0<strong>Manoug Pamokdjian<\/strong>, Yetvart Paylan,<strong>Zeynep Perincek Signoret<\/strong>, H\u00e9l\u00e8ne Piralian,\u00a0<strong>Yael Reinharz<\/strong>, Armand Sarian,\u00a0<strong>Levent \u015eensever<\/strong>, Hale Soygazi,\u00a0<strong>Bet\u00fcl Tanbay<\/strong>, Zeynep Tanbay,\u00a0<strong>Zeynep Ta\u015fk\u0131n<\/strong>, Gabriel Teyinyan,\u00a0<strong>G\u00e9rard Torikian<\/strong>, Mesut Tufan,\u00a0<strong>Hakan T\u00fcfek\u00e7i<\/strong>, Hidayet Tuksal,\u00a0<strong>Aslin Tun\u00e7<\/strong>, Ufuk Uras,\u00a0<strong>Serra Y\u0131lmaz<\/strong>, Sabuh Zaman,\u00a0<strong>Ber\u00e7 Zoraian<\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nous, signataires de ce texte, faisons le r\u00eave commun qu\u2019une \u00e8re de paix entre Arm\u00e9niens et Turcs s\u2019ouvre dans le respect de l\u2019histoire et de chacun des peuples. Bu metni imzalayan bizlerin ortak r\u00fcyas\u0131 Ermeniler ve T\u00fcrkiyeliler aras\u0131nda, her iki halka ve tarihlerine sayg\u0131 \u00e7er\u00e7evesinde, bir bar\u0131\u015f d\u00f6neminin ba\u015flamas\u0131d\u0131r&#8230;<\/p>\n","protected":false},"author":1,"featured_media":79,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1,6],"tags":[],"class_list":["post-47","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actualites-acort","category-main-page"],"jetpack_shortlink":"https:\/\/wp.me\/phpk4M-L","jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/www.acort.org\/wp-content\/uploads\/2014\/10\/0-11.jpg","_links":{"self":[{"href":"https:\/\/www.acort.org\/index.php?rest_route=\/wp\/v2\/posts\/47","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.acort.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.acort.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.acort.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.acort.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=47"}],"version-history":[{"count":1,"href":"https:\/\/www.acort.org\/index.php?rest_route=\/wp\/v2\/posts\/47\/revisions"}],"predecessor-version":[{"id":48,"href":"https:\/\/www.acort.org\/index.php?rest_route=\/wp\/v2\/posts\/47\/revisions\/48"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.acort.org\/index.php?rest_route=\/wp\/v2\/media\/79"}],"wp:attachment":[{"href":"https:\/\/www.acort.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=47"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.acort.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=47"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.acort.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=47"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}